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Global Partners in East Africa

Joseph Mbele, St. Olaf College

Osale Otango: An Outlaw Hero

In the summer of 2002, I got a travel grant from the Global Partners for preliminary fieldwork on Osale Otango, an outlaw hero who operated in the northeastern part of what is today Tanzania. I had been studying African and other epic traditions since the nineteen seventies, including doing fieldwork on epics in Kenya and Tanzania. I had heard about Osale Otango. I knew he was some kind of outlaw, but I was not aware of any research about him.

My special interest in epic heroes drove me to decide to study Osale Otango. Over the years, I have come to appreciate not only the diverse manifestations of the heroic in different cultures, but also the complex relationships that exist between the hero, the villain, the outlaw, and the trickster. The overlaps, similarities and dialectical transformations involving these categories have driven me to look further and further afield. Naturally, Osale Otango aroused my passionate curiosity.

Arriving in Tanga on July 8, 2002, I quickly learned that Osale Otango’s exploits are very well known in various parts of Tanga region. Osale Otango appeared and became active in Tanga region in the nineteen fifties, during the time of British rule. He used to harass the European settlers in the region. There are people who knew him, and there are many places associated with his adventures, such as Mombo, Muheza, the Amboni Caves, in which he used to hide, and Lushoto, where he was shot and killed by a policeman. I learned that Osale Otango had an associate, Paulo Hamisi, a native of Lushoto.

Osale Otango is a great legend, whose many exploits need to be recorded and studied. The tradition about Osale Otango throws light on the history of the period. I was surprised to learn that there is a connection between Osale Otango and the Mau Mau uprising in Kenya, a connection that I have not seen in the literature on Mau Mau. My research on Osale Otango will introduce to the world a very important figure in African history and folklore about whom virtually nothing has been published. Having studied and written about outlaw heroes like Robin Hood, Jesse James, and Ned Kelly, I know very well that the Osale Otango tradition will yield invaluable material for comparative studies of the outlaw hero.



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